Keep The Faith

✨ Why Judaism and Christianity See the Messiah Differently A Guide for Readers Seeking Understanding, Not Argument When Christians talk about Jesus as the Messiah, we usually begin with fulfilled prophecies, the lineage of David, and the spiritual mission of salvation. But Judaism approaches the Messiah from a very different angle — one shaped by centuries of interpretation, legal tradition, and lived experience. Understanding these differences doesn’t weaken Christian faith; it simply helps us see how another ancient faith reads the same Scriptures through a different lens. Below are the four major reasons Judaism does not accept Jesus as the Messiah. 🕊️ 1. Judaism Expects a World‑Transforming Messiah In Jewish thought, the Messiah’s arrival is marked by visible, global change , not spiritual fulfillment alone. Classical Jewish sources describe a world where: War ends All nations acknowledge the God of Israel The Temple is rebuilt The...

The Kingdom of God is more than a distant realm—it is a living reality entered through repentance and the door of forgiveness Yeshua opened for us. Here we discover what it means to be born of the Spirit and welcomed into God’s eternal counsel. What Is the Kingdom of God Like? If I were to ask you what the kingdom of God is like, how would you explain it? Scripture tells us that the kingdom of heaven and the kingdom of God are the same reality. Yet it is difficult for us to describe, because we have never seen it with our natural eyes. It exists in a realm that is invisible to us. Yeshua—Jesus—knows this realm perfectly. He came from it, lived among us for a short time, and then returned to His place there: “We speak of what we know and testify of what we have seen…” ( John 3:11 ) In John 3 , Jesus explains to Nicodemus how a human being can see and enter the kingdom of God: “Very truly I tell you, no one can see the kingdom of God unless they are bo...

Who Do You Pray To? A short reflection on prayer, clarity, and the relationship between Yeshua and the Father. Christians often pray without ever stopping to consider who they are addressing. It may seem like a strange question, but for many believers, this is a very real point of confusion. I know it was for me. For years, I struggled with whether I was praying to Yeshua (Jesus) or to Father God. Sometimes my prayers felt directed toward Jesus; other times toward the Father. It wasn’t until a profound vision—an experience I’ve shared before—that I finally understood with clarity: I pray to Father God, YAHUAH, YAHWEH, HaAv. Scripture gives us a complex but beautiful picture of the relationship between Yeshua and the Father. Many passages teach their oneness— John 14:9–11 , John 10:38 , John 8:58 , John 5:17–18 , John 10:30–33 . Yet Yeshua Himself says the Father is greater than He ( John 14:28 ). In John 14:6–7 , we see both truths held together: unity and distinction...

It is becoming increasingly clear that the Gospels — Matthew (Mattityahu), Mark, Luke, and possibly even John (Yochanan) — were originally written in a Hebrew dialect, not Greek or Aramaic as long assumed. What does this mean for us? It means that many of Yeshua’s words have lost their depth through layers of translation. We often read English that was translated from Greek, which was translated from Hebrew. And because of that, we sometimes miss the richness of what He actually said. Even the word Messiah is often misunderstood. I once found the following explanation on another website (I wish I remembered where so I could credit them). It beautifully summarizes the prophetic expectation of the Messiah: Malachi 3:1 reveals that the promised Prophet would be God Himself coming as a human Messenger — the Mediator of a New Covenant. God promised Moses He would send a Prophet “like him,” one who would bring God’s Word without the terrify...