A Journey I Could Not Have Written Alone

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Chapter 2

Chapter 2 — Entering God’s Kingdom

Entering God’s Kingdom is not something we earn, discover, or achieve. It is something offered — freely, lovingly, and at great cost. The Kingdom is open to us because Yeshua opened it. His life, His death, and His resurrection are the doorway through which every person may enter.

Before Yeshua came, humanity lived with bent nails — brokenness we could not fix, patterns we could not escape, and a separation from God we could not bridge. We were like the Hammer in the story: trying, failing, choosing the wrong hands, and not understanding why our projects kept collapsing.

But the Father did not leave us there.

Out of love, He sent His Son — not to condemn the world, but to restore it. Yeshua took upon Himself everything that kept us from the Kingdom: our sin, our shame, our rebellion, our bent nails. Through His sacrifice, He removed the barrier between God and humanity. Through His resurrection, He opened the way into a new kind of life — the life of the Kingdom.

This is why the Kingdom is offered to us in the first place:
because Yeshua made a way where there was no way.

But entering that Kingdom requires something from us — not perfection, not performance, but repentance.

Repentance is not a harsh word. It is not a punishment. It is not God demanding that we grovel. Repentance is the moment we turn toward the Father and away from the old life that was destroying us. It is the moment we stop choosing Old Scratch and start choosing the Son.

Repentance is the doorway through which we step into the Kingdom Yeshua opened.

It is the moment we say:

“Father, I have been living by my own ways.
I have bent nails I cannot fix.
I turn to You.
I trust Your Son.
Make me new.”

Repentance is not about shame.
It is about surrender.
It is about trust.
It is about letting the Master Craftsman take the hammer of our life and begin His restoring work.

When we repent, something profound happens:
the Spirit begins to awaken us to the reality of the Kingdom.

We begin to see differently.
We begin to desire differently.
We begin to live differently.
We begin to understand that the Kingdom is not far away — it is near, it is present, it is within.

Yeshua said, “The Kingdom of God is at hand.”
Not someday.
Not after death.
Now.

Entering the Kingdom is stepping into the life Yeshua purchased for us — a life of forgiveness, restoration, and transformation. It is accepting the Father’s invitation, trusting the Son’s sacrifice, and welcoming the Spirit’s work.

This is what it means to enter God’s Kingdom:
to turn from the old life,
to trust in Yeshua’s finished work,
and to allow the Spirit to begin shaping us into something new.

The journey begins with repentance,
but it does not end there.
It leads us deeper into the life of the Kingdom —
a life of unity, love, and becoming one with God and with one another.

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Chapter 3

Chapter 3 — Life in the Kingdom

Life in God’s Kingdom is not simply a new belief system or a new set of behaviors. It is a new way of living — a life shaped by the Father, centered in Yeshua, and empowered by the Spirit. When we enter the Kingdom through repentance and trust, something begins to change inside us. The change is gentle, steady, and deeply personal.

The first thing that changes is how we see.

We begin to see God differently.
Not distant.
Not angry.
Not waiting for us to fail.
But present, patient, and full of compassion.

We begin to see ourselves differently.
Not as broken tools trying to fix ourselves,
but as sons and daughters being restored by the Master Craftsman.

And we begin to see others differently.
Not as obstacles, threats, or competitors,
but as people loved by God,
people Yeshua died for,
people the Spirit is drawing.

This new way of seeing leads to a new way of living.

Life in the Kingdom is not lived by our strength.
It is lived by walking with the Father,
following the Son,
and listening to the Spirit.

The Father teaches us His heart.
Yeshua shows us His way.
The Spirit forms His life within us.

This is why the Kingdom is not about trying harder.
It is about staying close.
It is about learning to trust the One who restores us.
It is about letting Him straighten the bent nails we cannot fix.

As we walk with Him, something else begins to happen:
our identity changes.

We are no longer defined by our past,
our failures,
our wounds,
or our bent nails.

We are defined by the One who calls us His own.

We are sons.
We are daughters.
We are citizens of the Kingdom.
We are people being made new.

And because we are new, the Spirit begins to produce new fruit in us — not forced, not faked, but grown from within:

love,
joy,
peace,
patience,
kindness,
goodness,
faithfulness,
gentleness,
self-control.

These are not tasks.
They are evidence of the Kingdom taking root in us.

Life in the Kingdom also draws us into something bigger than ourselves.
The Kingdom is not lived alone.
It is lived in community — in fellowship, in unity, in love.

We learn to forgive.
We learn to bear one another’s burdens.
We learn to walk together as the family of God.

And as we grow, we begin to share in Yeshua’s purpose.
His projects become our projects.
His heart becomes our heart.
His mission becomes our mission.

This is the life of the Kingdom —
a life of transformation,
a life of restoration,
a life shaped by the presence of God.

But there is something even deeper the Spirit leads us into.
Something Yeshua prayed for.
Something the Father desires.
Something the Kingdom is moving toward.

It is the mystery of oneness —
becoming one with God
and one with one another.

In the next chapter, we will explore this oneness — the unity Yeshua prayed for, the unity the Spirit creates, and the unity that reveals the heart of the Father.

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Chapter 4

Chapter 4 — Becoming One

Becoming one is not something we achieve by effort, discipline, or spiritual performance. It is something the Father desires, the Son prays for, and the Spirit accomplishes within us. Oneness is the heartbeat of the Kingdom. It is the purpose behind restoration, the fruit of life in the Kingdom, and the direction toward which all things are moving.

Yeshua revealed this in His prayer on the night before His crucifixion. He prayed not only for His disciples, but for all who would believe in Him through their message. And His prayer was simple, profound, and world-shaking:

“Father, make them one,
just as You and I are one.”

This was not a metaphor.
It was not poetry.
It was not symbolic language.
It was the deepest desire of Yeshua’s heart.

He prayed that we would share in the unity He has with the Father — a unity of love, purpose, heart, and life. A unity that is not forced, not artificial, not based on agreement or sameness, but rooted in the very nature of God.

This is the oneness the Spirit invites us into.

The first movement of oneness is oneness with the Father.

This is not becoming God.
It is becoming aligned with His heart.
It is learning to see as He sees, love as He loves, and desire what He desires.
It is letting His character shape ours.
It is letting His presence become our home.

Oneness with the Father is the fruit of trust.
It grows as we surrender, listen, and walk with Him.
It grows as we learn His ways and discover that His ways are good.

The second movement is oneness with Yeshua.

Yeshua said, “Abide in Me.”
Not visit.
Not admire.
Abide.

To abide is to remain, to stay, to live in Him.
It is to draw life from Him the way a branch draws life from the vine.
It is to let His words shape our thoughts, His love shape our actions, and His example shape our path.

Oneness with Yeshua is not imitation.
It is participation.
It is His life flowing into ours.

The third movement is oneness with the Spirit.

The Spirit is the One who forms unity within us.
He softens what is hard, heals what is wounded, restores what is broken, and aligns what is out of place.
He produces fruit that reflects the heart of God.
He teaches us to walk in step with Him.

Oneness with the Spirit is the quiet work of transformation —
steady, gentle, and deeply personal.

And then there is the fourth movement:
oneness with one another.

This is where the Kingdom becomes visible.
This is where the world sees something it cannot explain.
This is where the prayer of Yeshua begins to take shape in real lives.

Oneness with one another is not uniformity.
It is not agreement on every detail.
It is not sameness of personality, background, or perspective.

Oneness is shared life.
Shared love.
Shared purpose.
Shared Spirit.

It is the unity that comes from being connected to the same Father, the same Son, and the same Spirit.
It is the unity that grows when we forgive, when we bear one another’s burdens, when we choose love over pride, and when we let the Spirit lead instead of our own preferences.

This oneness is not optional.
It is the very thing Yeshua said would show the world that the Father sent Him.

Oneness is the witness of the Kingdom.

And as we grow in this unity — with the Father, with the Son, with the Spirit, and with one another — we begin to taste the future. We begin to sense where all of this is heading. We begin to feel the pull of the final promise:

That one day,
when all things are restored,
when every enemy is defeated,
when every heart is made whole,
when every tear is wiped away,
when heaven and earth are united…

God will be all in all.

And that is where the journey leads next.

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Chapter 1

Chapter 1 — About The Hammer Story: A Parable of Restoration

I did not begin my walk with God as a man who understood His heart. I came to Him the way many of us do — carrying the weight of my own history, my own habits, my own ways of thinking. I came with the tools I had always used to survive. I came with the hammer.

The hammer was familiar. It was the way I had learned to deal with life: force, effort, self-reliance, fixing things on my own, shaping my world with my own strength. It was the only way I knew. And like any tool used long enough, it had become part of me. I didn’t question it. I didn’t examine it. I simply lived by it.

When I was young, I tried to build things with a hammer I didn’t yet understand. I swung with all the strength I had, but instead of driving nails straight, I bent them. At the time, I thought the problem was the nails. Later I learned the truth: the problem was my understanding. I was using strength without skill, effort without alignment, intention without wisdom. That early frustration became a picture of something far deeper — how a person can try to serve God with sincerity, yet still miss the way His Kingdom actually works.

One day, in a moment I did not expect, I sensed Father God inviting me to hand Him the hammer.

It wasn’t a command. It wasn’t a threat. It wasn’t judgment. It was an invitation — gentle, patient, steady. The kind of invitation that comes from Someone who knows exactly what He is doing.

I hesitated. The hammer was all I had ever known. It was how I protected myself. It was how I made sense of the world. It was how I survived. But something in His presence made me realize that the hammer was also the thing that kept me from Him. It was the old life. The old nature. The old way.

So I handed it to Him.

He took it into His hands — not with disgust, not with disappointment, but with the tenderness of a Craftsman who sees what something can become, not what it currently is. He examined it. He turned it over. He saw every dent, every crack, every place where life had worn it down.

And then He began to restore it.

Not replace it.
Not discard it.
Not shame it.
Restore it.

He worked with a patience I did not understand. He reshaped what was bent. He strengthened what was weak. He smoothed what was rough. He brought out beauty where I had only seen utility. He made it new — not by erasing its story, but by redeeming it.

When He handed it back to me, it was no longer the hammer I had given Him. It was something transformed. Something that reflected His touch. Something that carried His intention.

And in that moment, I understood something I had never seen before:

God does not use us like tools.
He restores us like sons and daughters.

The hammer was never about what God wanted from me.
It was about what God wanted to do in me.

It was a picture of entering His Kingdom — not by force, not by effort, not by self-reliance, but by surrender. By trust. By letting the Master Craftsman take what we bring and make it new.

This is where the journey begins.

We do not enter the Kingdom by our strength.
We do not enter by our understanding.
We do not enter by our righteousness.
We enter because the Father draws us, Yeshua opens the way, and the Spirit restores us.

The hammer story is not about a tool.
It is about a life.
It is about my life.
It is about your life.
It is about every life that comes to God carrying something old, something worn, something broken — and discovers that the One who made us is also the One who makes us new.

This book begins here because the Kingdom begins here.
With surrender.
With restoration.
With the gentle hands of a God who is far better than we ever imagined.

From this doorway, the path unfolds:

what it means to enter God’s Kingdom,
what it looks like to live inside it,
how the Spirit forms us into one,
and how God will restore all things in the new heaven and new earth.

But it all starts with the hammer —
with the moment we place our old life in the hands of the One who loves us,
and let Him begin His work.

In the next chapter, we will look at what it means to enter God’s Kingdom.

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Prologue — The Hammer Story

The Road Into Father God's Kingdom

The Kingdom Within

A Journey of Restoration, Life, and Oneness in God

Written by Wayne A. Koch with help of The Spirit
For the glory of God and the expansion of His Kingdom

“For the earth will be filled with the knowledge of the Lord
as the waters cover the sea.” — Isaiah 11

The Kingdom Within — A Journey of Restoration and Oneness

Chapters

Chapter 1 — The Hammer Story: A Parable of Restoration

Chapter 2 — Entering God’s Kingdom

Chapter 3 — Life in the Kingdom

Chapter 4 — Becoming One

Chapter 5 — God All in All

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Monday, May 11, 2026

The Baptistry at Ephesus and the Journey into God

The baptistry at Ephesus — where stone and light meet, revealing the journey into the life of God.

The Baptistry at Ephesus and the Journey into God

From Stone to Story: The Baptistry and the Life of God

In the ruins of St. John’s Basilica at Ephesus, the baptistry still preaches a silent sermon. Its octagonal pool, with two sets of steps descending and ascending, is a stone-carved picture of the journey into the life of God.

Becoming One

The steps down into the water speak of surrender. The catechumen descends, leaving behind the old life and self-rule, and is immersed into Christ. The steps up on the other side speak of rising into a new identity, joined to His life. Baptism is not just a ritual; it is the first great “yes” to unity with God – a person stepping into His life so that His life may fill them.

Restoration

The octagon of the pool has long been a symbol of the “eighth day” – the day of new creation. In that shape, the Church confessed that God does more than cleanse; He recreates. He does more than forgive; He restores the image. The baptistry becomes a miniature prophecy of the final restoration, when God will be “all in all” and everything broken will be gathered up and made new in Christ.

The Journey into the Life of God

The baptistry is not an ending but a threshold. The one who descends and rises does not simply receive a new label, but begins a new walk – a lifelong ascent into the fullness of God. Step by step, the believer learns to live from the life that now lives in them. The stones at Ephesus whisper the same truth the Unity Series explores: God is drawing us into Himself, not only in symbol, but in reality, until our whole being is gathered into His love.

← Read: The Life of John the Apostle

The Seven Churches of Revelation

The Seven Churches of Revelation

Before we explore the Seven Churches of Revelation, it is important to understand the life of the man through whom Jesus delivered this message — John the Apostle. His journey from fisherman to beloved disciple to exiled prophet shapes the tone and urgency of the letters to the churches.

The Life of John the Apostle

A detailed look at the man through whom God gave us the Gospel of John, the Epistles, and the Revelation of Jesus Christ.

The Seven Churches of Revelation

With John’s life in view, we now turn to the seven churches he wrote to — real congregations in real cities, each facing unique pressures and receiving a specific message from Jesus Christ.

1. Ephesus — Revelation 2:1–7

Main takeaway: A church strong in doctrine and endurance, but drifting from its first love.

Revelation 2:4–6 (NIV)

4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

Find out about the Nicolaitans → A deeper look at the Nicolaitans in Revelation — what Jesus hated

Historical background:
Ephesus was the largest and most influential city in Asia Minor, a bustling port filled with merchants, travelers, and religious pilgrims. It was home to the massive Temple of Artemis — one of the Seven Wonders of the Ancient World — and a 25,000-seat theater. The church in Ephesus was active, hardworking, and doctrinally sharp, but the constant noise and busyness of the city had worn down their spiritual passion.

2. Smyrna — Revelation 2:8–11

Main takeaway: A faithful, suffering church encouraged to remain steadfast even unto death.

Revelation 2:9–10 (NIV)

9 I know your afflictions and your poverty — yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. The devil will put some of you in prison to test you… Be faithful, even to the point of death, and I will give you life as your victor’s crown.

Historical background:
Smyrna was a beautiful coastal city known for its loyalty to Rome and its strong emperor-worship culture. Christians who refused to bow to Caesar faced persecution, loss of livelihood, and imprisonment. Though materially poor, the church was spiritually rich. Their faithfulness under pressure made them one of only two churches that received no rebuke from Jesus.

3. Pergamum — Revelation 2:12–17

Main takeaway: A courageous church living in a dark place, but vulnerable to compromise.

Revelation 2:14–16 (NIV)

14 Nevertheless, I have a few things against you… There are some among you who hold to the teaching of Balaam… 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore!

Historical background:
Pergamum was the political capital of the region and a center of pagan worship… They held fast to Christ but struggled with false teaching and moral compromise.

4. Thyatira — Revelation 2:18–29

Main takeaway: A loving and growing church that tolerated destructive teaching.

Revelation 2:20–25 (NIV)

20 Nevertheless, I have this against you: You tolerate that woman Jezebel… 25 Hold on to what you have until I come.

Historical background:
Thyatira was a smaller industrial town known for its trade guilds… The church was strong in love, service, and perseverance, but tolerated a false teacher who encouraged compromise.

5. Sardis — Revelation 3:1–6

Main takeaway: A church with a strong reputation but spiritually dead inside.

Revelation 3:2–3 (NIV)

2 Wake up! Strengthen what remains… 3 Remember what you have received and heard; hold it fast, and repent.

Historical background:
Sardis was once wealthy and powerful… The church mirrored the city: outwardly impressive, inwardly lifeless.

6. Philadelphia — Revelation 3:7–13

Main takeaway: A small but faithful church holding fast to Christ with an open door before it.

Revelation 3:8–10 (NIV)

8 I know your deeds… 10 Since you have kept my command to endure patiently…

Historical background:
Philadelphia was a gateway city on a major trade route… The church was small but faithful, and Jesus promised to keep them through trials.

7. Laodicea — Revelation 3:14–22

Main takeaway: A wealthy, self-satisfied church blind to its spiritual poverty.

Revelation 3:15–18 (NIV)

15 I know your deeds… 17 You say, ‘I am rich’… 18 Buy from me gold refined in the fire…

Historical background:
Laodicea was a wealthy banking center… They were prosperous and comfortable, yet spiritually blind and in desperate need of repentance.

These messages were written to real congregations in real cities, each facing unique pressures. Their strengths and failures still speak to the church today.

The Life of John the Apostle

Symbolic silhouette by the boat at dawn, looking toward Jesus

The Life of John the Apostle

A detailed look at the man through whom God gave us the Gospel of John, the Epistles, and the Revelation of Jesus Christ.

1. Early Life and Calling

John was born around 6 AD in Bethsaida, a fishing village on the Sea of Galilee. He was the son of Zebedee and Salome, and the younger brother of James. Together they worked as fishermen and were partners with Peter and Andrew. Their family business was stable and respected, suggesting they were not poor but hardworking and established.

Jesus called John while he was mending nets. Without hesitation, he left the boat, the nets, and the family business to follow the Messiah. This immediate obedience reveals the depth of his devotion from the very beginning.

2. A “Son of Thunder” Transformed

Jesus gave John and his brother James the nickname “Boanerges,” meaning “sons of thunder.” This tells us John was originally fiery, bold, and intense. He once wanted to call down fire on a Samaritan village, and he and James asked Jesus for the highest places of honor in the Kingdom.

Yet over time, John was transformed. The man once known for thunder became the apostle known for love, gentleness, and deep spiritual insight. His writings reflect this transformation, emphasizing truth, love, and abiding in Christ.

3. The Disciple Whom Jesus Loved

John is repeatedly called “the disciple whom Jesus loved.” This does not mean Jesus loved only him, but that John had a special closeness and sensitivity to Jesus’ heart. He reclined on Jesus at the Last Supper, stood at the foot of the cross when others fled, and received the responsibility of caring for Mary.

He outran Peter to the empty tomb and believed immediately. His Gospel reflects this intimacy — it sees deeper, speaks more spiritually, and reveals the heart of Jesus in a unique way.

4. A Pillar of the Early Church

After the resurrection, John became one of the pillars of the Jerusalem church. He worked closely with Peter, helped establish the Samaritan believers, and defended the faith against early distortions. His leadership was marked by both authority and tenderness.

5. Ministry in Ephesus

Early church writers consistently place John in Ephesus, where he served as the spiritual father of the churches in Asia Minor. He cared for Mary until her death, taught the next generation of Christian leaders, and wrote his three epistles to strengthen and guide the church.

His ministry in Ephesus shaped the spiritual life of the entire region, and many of the churches addressed in Revelation were under his pastoral influence.

6. Exile on Patmos

During the reign of Emperor Domitian, John was exiled to the island of Patmos — a rocky, barren place used for political prisoners. There he received the visions recorded in the Book of Revelation. These visions were not dreams but direct revelations from Jesus Christ.

After Domitian’s death, John was released and returned to Ephesus. Some early traditions say he survived being plunged into boiling oil before his exile, though this is not recorded in Scripture.

7. His Writings

Tradition attributes five New Testament books to John: the Gospel of John, 1 John, 2 John, 3 John, and Revelation. Early Christians called him John the Apostle, John the Evangelist, John the Elder, John of Patmos, and the Beloved Disciple.

His writings emphasize themes of light, truth, love, eternal life, and the divinity of Christ. Revelation stands apart as a prophetic unveiling of Jesus Christ’s ultimate victory.

8. Final Years and Death

John lived to an exceptionally old age — likely into his 90s — and is the only apostle believed to have died of natural causes. He spent his final years in Ephesus, continuing to teach and encourage believers. His tomb is traditionally located there, and a basilica was later built over the site.

For a reflection on how the baptistry at Ephesus pictures our journey into the life of God, see "The Baptistry at Ephesus and the Journey into God"

9. Summary

John’s life forms a remarkable arc: a young fisherman, a fiery “son of thunder,” the disciple closest to Jesus, a pillar of the early church, a shepherd of the churches in Asia, a prisoner on Patmos, a visionary who saw the New Heaven and New Earth, and the last surviving apostle. His writings continue to shape Christian faith more than 2,000 years later.

Thursday, May 7, 2026

Reincarnation or Restoration — The Fire That Heals

Reincarnation or Restoration — The Fire That Heals (Revisited)

The Ache Behind the Question

Every generation asks what happens to a life that ends too soon. We feel the ache of unfinished stories, interrupted childhoods, sudden tragedies, and souls who never had the chance to grow into the fullness of who they were meant to be. Some traditions answer this ache with reincarnation. Scripture answers it with restoration. Both are trying to heal the same wound: the longing for completion.

What Reincarnation Claims

Reincarnation teaches that a soul returns in a new body, often many times, usually without memory of the previous life. The purpose is to work off karma, learn lessons, and eventually escape the cycle. It is a system of repetition — life after life, body after body — until the soul reaches some form of enlightenment.

It is an attempt to explain why life feels unfinished.

What Scripture Shows Instead: Restoration

The biblical pattern is not cyclical. It is purposeful. When Jesus restores someone, it is the same person, the same identity, the same soul — continued, not replaced.

Scripture gives us several moments where God refuses to let death have the final word:

Jairus’ daughter — restored to her parents
The widow’s son at Nain — restored to his grieving mother
Lazarus — restored to his sisters and community
The saints in Matthew 27 — raised when Jesus died
Jesus Himself — who existed with the Father before creation and entered the world through one human parent

In every case, God restores what was interrupted. He does not discard the soul. He does not start over. He continues the story.

The Body and the Soul — What Actually Makes a Person “You”

Scripture describes the body as a temporary vessel: a tent, a seed, dust returning to dust, a form that changes. But the soul is different. The soul is the true essence of a person — the part God preserves, the part that cannot be killed, the part that continues beyond death.

If the soul is the seat of identity, then memory belongs to the soul, not the brain. This is why some people report memories from what seems like another life. Whether these stories are misunderstood, symbolic, or something deeper, they remind us that the soul carries more than the body can express.

The body is the interface. The soul is the identity.

Reincarnation Memories — What Do We Make of Them?

Some reincarnation stories include memory — names, places, relationships, events. This does not fit traditional reincarnation, which usually insists on forgetting. But it does fit the idea that the soul carries identity and memory wherever it goes.

If memory belongs to the soul, then memory traveling with the soul is not surprising. It simply means the soul is larger than the body that holds it.

Could God Give a Soul a New Embodiment?

If God wanted to place a prematurely-ended soul into a new body, nothing in Scripture says He cannot. The God who formed Adam from dust, breathed life into dry bones, restored the dead, opened tombs at the crucifixion, and entered the world through a single human parent is not limited by biology or tradition.

If He chose to give a soul a new beginning, its identity — and even its memories — would remain. That would not be reincarnation in the traditional sense. It would be restoration through new embodiment.

The same soul. The same story. Carried forward by the God who never abandons what He begins.

Restoration vs. Reincarnation — The Key Difference

Reincarnation resets identity. Restoration preserves identity.

Reincarnation begins again. Restoration continues.

Reincarnation is self-driven. Restoration is God-driven.

Reincarnation is cyclical. Restoration is purposeful.

Both address the ache of unfinished stories. Only one preserves the soul God created.

The God Who Completes What Was Interrupted

God does not discard souls or stories. He restores them. Whether in this life, the next, or through means we cannot yet imagine, God completes what life left unfinished. The fire that heals is not the fire of repetition, but the fire of restoration — the fire of a God who makes all things new.

A Closing Prayer

Lord, You are the One who restores what was broken and completes what was interrupted. Gather every unfinished story into Your hands. Heal what was wounded. Restore what was lost. Carry every soul into the fullness of who You created them to be. Make us whole in Your light. Amen.

Understanding the Hammer Story: God’s Work in Us

Sunrise with Bible, hammer, and cross — Unity Series header

There are moments when God shows us something about ourselves that we didn’t expect. The Hammer Story was one of those moments for me. It revealed not just where I had been, but how God was inviting me into something better. It wasn’t about the hammer itself. It was about the heart behind it, and the transformation God was working in me.

As I reflected on that story, a question rose up in me — one that has lingered for a long time:

Is this really God’s work? And does He truly allow us to be part of it?

Part of that question came from something my daughter once said: “God doesn’t use us.” Her words stayed with me. They made me pause. They made me examine the way I talk about God’s work in my life.

And they made me want to write this post.

Does God “Use” Us — or Work Through Us?

Some people struggle with the phrase “God uses us.” And I understand why. In human relationships, being “used” means being taken advantage of or treated like an object. It means being valued only for what you can do, not for who you are.

But that is not how God works.

God does not use people the way the world uses people. He does not manipulate. He does not exploit. He does not reduce us to tools.

Instead, Scripture shows a different pattern:

God initiates the work
God empowers the work
God invites us into the work
God completes the work

We are not His tools. We are His children.

We are His workmanship (Ephesians 2:10). We are His ambassadors (2 Corinthians 5:20). We are co‑laborers with Him (1 Corinthians 3:9). We are members of His body (1 Corinthians 12:27).

So when God works through us, it is not because He needs us — but because He loves us enough to let us participate in what He is doing.

That is grace. That is relationship. That is unity.

How This Connects to the Hammer Story

The Hammer Story was never about God “using” me. It was about God transforming me.

The hammer represented the old way — the way of force, frustration, and self‑effort. It was something I picked up on my own, shaped by the old nature.

But God was showing me a new way. A better way. A way shaped by His Spirit.

He wasn’t using me. He was inviting me. He was teaching me to walk in His work instead of my own.

The work was His. But He allowed me to participate in it — not as a tool, but as a child learning to walk with Him.

Why This Matters for Unity

Unity is not something we create. It is something God forms in us as we walk with Him.

But He lets us carry it. He lets us express it. He lets us participate in it.

The Hammer Story shows the contrast between the old way and the new way. This post shows the heart behind it — the God who transforms us and invites us into His work of unity and love.

Scripture for Reflection

Ephesians 2:10 — We are His workmanship, created in Christ Jesus for good works.

Philippians 2:13 — It is God who works in you, both to will and to work for His good pleasure.

1 Corinthians 3:6 — I planted, Apollos watered, but God gave the growth.

2 Corinthians 5:20 — We are ambassadors for Christ, God making His appeal through us.

The Takeaway

The work is His. The transformation is His. The power is His.

But the walking — that part He gives to us.

And that is grace.

Closing Prayer

Father, thank You for the grace that invites us into Your work. Thank You for transforming our hearts, renewing our minds, and teaching us to walk in Your ways.

Help us to lay down the old tools, the old habits, and the old nature. Teach us to walk in the unity of Your Spirit, with humility, love, and obedience.

May Your work be seen in us, and may Your glory be revealed through us. In Jesus’ name, Amen.

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Tuesday, May 5, 2026

The Hammer Story

By Wayne Koch (Pop Pop)
Dedicated to my grandson

Here is a story that I told my grandson when trying to get him to go to sleep. It began as a much simpler version, but over time it grew — and now reflects my own life and how God has shown Himself to me.

The Story

Once upon a time there was a hammer. Now, this hammer was a very special hammer. Its Creator gave it a brain. It could choose what project to work on and who would use it to build the project. There was just one problem: it often bent nails.

At first, Hammer chose easy projects — step stools, tables, birdhouses, and treehouses. When it came to treehouses, he chose only the simplest ones or only wanted to do the ladder. As for who would use him, he would choose just anyone.

Over time, he saw some of his projects turn out pretty good, some just so-so, and others really bad. When he bent a nail, the person using him would usually just bend the nail the rest of the way over to the surface of the wood. Some tried to straighten the nail before driving it in, but it often bent again. They would get mad and hammer it flat.

Hammer felt bad that he bent nails all the time, but he couldn’t help it. And the people he chose were all kinds. Some were mean to him. They would say things like, “You silly hammer. How did you ever become a hammer in the first place? You are always bending nails!” Some even told others to say “No” if Hammer wanted them for a project.

There was one guy known as Old Scratch who was always trying to get Hammer to choose him. Old Scratch seemed okay, and Hammer ended up choosing him a lot. The projects appeared to turn out pretty good — at least on the surface. Hammer didn’t notice that underneath, they were worse than all the rest.

There were a few who were kind to Hammer. A couple of them told him about the Creator’s Son — how He always built beautiful and very strong things. They just knew the Son could help Hammer.

One day, Hammer decided to go to the Creator and ask if His Son could help him with his problem of bending nails. The Creator said, “Yes, I know about your problem bending nails, and my Son will be more than happy to help you. He has been waiting all these years for you to come. But you will have to give up your ways, your desires, and your projects, and allow Him to use you for His.”

Hammer was startled. How did the Creator know he bent nails?

After some thought, Hammer believed the Creator’s Son could help him. So he went to the Son and said, “I believe that you can help me. You see, I have a tendency to bend nails. Will you please use me for your projects?” The Son replied, “I have been waiting for you to come. I know about your problem, and I will help you.”

Again, Hammer was shocked that the Son knew all about his problem — but he was happy the Son wanted to use him.

Time after time, Hammer saw that the Son’s projects always turned out beautiful and strong. At first he was happy to be chosen, but then he noticed something: he was still bending nails. He thought the Son would fix him so that he wouldn’t bend nails anymore.

Hammer grew sad. When the Son came to start the next project, Hammer refused. The Son was grieved but allowed him to choose. Again and again, the Son returned for each new project, but Hammer always refused.

Hammer drifted back to his old ways — choosing his own projects and letting anyone use him. Old Scratch was sneaky and often talked Hammer into picking him. Hammer didn’t understand why Old Scratch wanted to be chosen so badly.

Eventually, Hammer saw the truth. When Old Scratch was involved, the projects only looked good. Underneath, they were weak, ugly, and full of bent nails. Even the slightest storm could blow them down. And Hammer discovered that Old Scratch was going to the Creator and saying terrible things about him.

Hammer was depressed. He remembered how beautiful the Son’s projects were. He was miserable. “Why did I ever leave Him?” he thought. “He was always patient with me. I loved being used in His projects. Maybe if I go back and ask forgiveness, He will take me back.” But he couldn’t think of a single reason the Son would want him again.

Finally, Hammer decided to try.

While he was still on his way, the Son saw him and ran to greet him. He was overjoyed that Hammer had returned. Before Hammer could say a word, the Son was already talking about His next project and how He wanted Hammer for it.

Hammer was overwhelmed with gratitude. The Son made him feel special.

As always, the Son’s projects turned out beautiful and strong. Hammer never saw any bent nails, even though he still bent them. He began paying attention to how the Son worked. When Hammer bent a nail, the Son would say it was okay. He would patiently straighten it with Hammer’s claw and drive it true. Sometimes the nail bent again. The Son never got angry. He would say something funny, and they would laugh together. Then He would calmly pull out the bent nail and replace it with a new one.

Hammer was extremely happy being used in the Son’s projects. When he thought about leaving before, he couldn’t understand why he ever did. And he noticed something else: he was bending fewer and fewer nails. It felt as though the Son was becoming part of him.

The Meaning

This story is a lot like us and Jesus, God’s Son.

Jesus has many projects, and when we ask Him to use us, we begin to see His beautiful work. His projects are people. He helps them see how much His Father loves and cares for them.

The more we allow Him to use us, the more we see how much the Father loves and cares for us. We experience joy and peace beyond our understanding — in a way we’ve never known before.

Psalm 8:3–9

When I look at the night sky and see the work of your fingers—
the moon and the stars you set in place—
what are mere mortals that you should think about them,
human beings that you should care for them?

Yet you made them only a little lower than God
and crowned them with glory and honor.
You gave them charge of everything you made,
putting all things under their authority—
the flocks and the herds
and all the wild animals,
the birds in the sky, the fish in the sea,
and everything that swims the ocean currents.
O Lord, our Lord, your majestic name fills the earth!

The Hammer Story Footer Image — warm parchment with bent nails and a wooden cross

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