How Should Israel Treat Those in the Land Today? A Biblical Look at Return, Neighbors, and Covenant Ethics
When Scripture speaks about Israel returning to the Promised Land, it never frames the issue in political terms. It frames it in covenant terms — G-d’s character, G-d’s promises, and G-d’s expectations for how His people treat others.
To understand how Israel is to treat those who live in the land now, we must look at the three biblical eras of return, because each one gives a different kind of instruction.
1. The First Entry Under Joshua — A Unique Moment in History
The conquest under Joshua was a one‑time, unrepeatable event. G-d used Israel as an instrument of judgment on nations whose practices included child sacrifice, ritual prostitution, and violence.
This was not:
a model for future generations
a permanent policy
or a pattern for how Israel should treat neighbors
After Joshua, G-d never again commanded Israel to conquer the land by force.
This means modern returns cannot be interpreted through Joshua’s lens.
2. The Return From Exile (Ezra–Nehemiah) — The Real Model for Today
When Israel returned from Babylon, the land was:
mixed
populated
politically controlled by foreign powers
filled with people who had moved in during Israel’s absence
How did G-d tell Israel to treat them?
✔️ With peace
There is no command to expel or harm the inhabitants.
✔️ With justice
The prophets condemn oppression of foreigners more than almost any other sin.
✔️ With integrity
Israel was to rebuild its own worship and identity, not dominate others.
✔️ With spiritual distinction, not hostility
They were to remain faithful to G-d, not blend into idolatry.
This era shows the pattern:
Returning to the land does not mean removing everyone else. It means re‑establishing covenant life under G-d.
3. The Prophetic Future Return — G-d’s Vision for Israel and the Nations
The prophets describe a future gathering of Israel from the nations. How are they to treat others living in the land?
✔️ With justice and fairness
“Do what is just and right.” — Ezekiel 45:9 (Yechezkel 45:9 Orthodox Jewish Bible)
✔️ With shared inheritance
Ezekiel 47:22 (Yechezkel 47:22 Orthodox Jewish Bible) says foreigners living among Israel are to receive an inheritance as native‑born Israelites.
This is astonishing. It means:
the land belongs to Israel by covenant
but others may live there with full rights
Israel must treat them as equals
✔️ With peace toward neighbors
Isaiah 2 (Yeshayah 2 Orthodox Jewish Bible) and Micah 4 (Michoh 4Orthodox Jewish Bible)
describe nations coming to Jerusalem to learn G-d’s ways.
✔️ With hospitality
“Love the foreigner as yourself.” — Leviticus 19:34 (Vayikra 19:34 Orthodox Jewish Bible)
This command is repeated more than almost any other.
✔️ With blessing, not hostility
Zechariah 8:23 (Zecharyah 8:23 Orthodox Jewish Bible) pictures nations grabbing hold of a Jew and saying, “We want to go with you, for G-d is with you.”
The prophetic vision is not domination — it is mutual blessing.
So How Should Israel Treat Those in the Land Today?
If we follow the biblical pattern — not modern politics — the answer is clear.
1. With justice
No oppression, no exploitation, no mistreatment.
2. With peace
Israel is repeatedly commanded to seek peace with neighbors.
3. With hospitality
Foreigners are to be loved “as yourself.”
4. With covenant identity
Israel must remain faithful to G-d, not blend into idolatry.
5. With shared blessing
The land is Israel’s inheritance, but the blessing of the land is meant to overflow to others.
In One Sentence
Israel’s return to the land is covenantal, not militaristic — they are to treat current inhabitants and neighbors with justice, peace, hospitality, and integrity, reflecting G-d’s heart for the nations.
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